“Therefore I venture to draw an image of the invisible God, not as invisible, but as having become visible for our sakes through flesh and blood. I do not draw an image of the immortal Godhead. I paint the visible flesh of God.”
John of Damascus, On Holy Images 1 (trans. Mary H. Allies, 1898, public domain).public domain
The Image of the Invisible
ChristologyArgument · power 84 · 100% accurateIn the gameJohn of Damascus argues from the Incarnation. He is not painting God; he is painting the flesh God took. Whether that answers the second commandment is the real question, and this is his case at its strongest.