Proof of the Gospel
Eusebius, The Proof of the Gospel (Demonstratio Evangelica)
Eusebius of Caesarea
Half of a very large argument. Prophecy, morality, miracles, and witnesses who gained nothing by lying — stacked until the pile is the point.
- Catch rate
- 110 / 255
- Base research
- 96
- Stat total
- 226
Base stats
Every stat is a checkable fact about the actual book, not a designer's mood. Bars are drawn against the highest value any book reaches.
Why these numbers
The game's own explanation, as a reader sees it in the backpack.
The Proof of the Gospel was twenty books long. Ten survive, plus a scrap of the fifteenth — so you are holding roughly half of a very large work. Big, but with half of it missing: middling Stamina.
Eusebius does not make one argument, he stacks them — the faith of the patriarchs, the prophets fulfilled, Christ’s moral teaching, the miracles, and the apostles who had nothing to gain by lying. A case built of many cases contends hard.
Everyone has heard of Eusebius’ Ecclesiastical History. Almost nobody has read this one. Low Popularity — the Proof usually speaks late.
Cited for this book
Written c. A.D. 314–318 as the second half of a single vast project (the Preparation for the Gospel came first). Twenty books originally; books 1–10 and a fragment of book 15 survive. Its author attended the Council of Nicaea in 325.
Moves learned
By levelling up. A book that develops keeps what it knew and learns the rest on its new schedule.
| Lv | Move | Type | Cat. | Pwr | Acc | PP |
|---|---|---|---|---|---|---|
| 1 | The Loftier Morality | Ethics | Argument | 50 | 100% | 20 |
| 1 | Random Verse | Bible | Argument | 10 | 100% | 30 |
| 6 | Question the Premise | Rationality | Type shift | — | — | 10 |
| 9 | Chapter… | Bible | Scripture | — | — | 12 |
| 11 | The Elder Faith | History | Argument | 60 | 100% | 15 |
| 14 | The Miracles of Jesus | History | Argument | 65 | 95% | 15 |
| 17 | Called as Witness | Rationality | Argument | 62 | 100% | 15 |
| 20 | Prophecy Fulfilled | Biblical Theology | Argument | 85 | 90% | 15 |
| 24 | Sarcasm | Rationality | Argument | 60 | 95% | 15 |
Read it: Something of the Greatest Antiquity
The passages the Scriptorium holds on screen, word for word from a public-domain translation. Written in Koine Greek.
“Christianity is neither a form of Hellenism, nor of Judaism, but… a religion with its own characteristic stamp, and… not anything novel or original, but something of the greatest antiquity, something natural and familiar to the godly men before the times of Moses.”
Eusebius, The Proof of the Gospel 1.2 (trans. Ferrar, 1920, public domain).
“We will extend our lies not only to men of our own race, but go forth to all men, and fill the whole world with our fabrications about him.”
Eusebius, The Proof of the Gospel 3.5 (trans. Ferrar, 1920, public domain) — the apostles’ imaginary conspiracy meeting, written to be laughed at.
“For what could be finer than to make both gods and men our enemies for no reason at all… but just to be deceived and to deceive without aim or object?”
Eusebius, The Proof of the Gospel 3.5 (trans. Ferrar, 1920, public domain) — the same imagined speech, further in.
“He commanded them besides all this to hold so fast to truth, that so far from swearing falsely they should not need to swear at all.”
Eusebius, The Proof of the Gospel 3.5 (trans. Ferrar, 1920, public domain).
Twenty books once; ten survive. The companion volume to the Preparation for the Gospel, and the larger apologetic project of the man better known for the Ecclesiastical History.
The thesis in the first passage is the one that answers the standard pagan charge. New religions are false religions — so Eusebius argues that this one is older than Moses, and that Abraham was already living it.
The middle two passages are him doing something a defender rarely risks. He writes the conspiracy speech for the other side, in the apostles’ mouths, as well as he can — and then lets the reader hear how it sounds.
It is the oldest move in apologetics and still the hardest: state the accusation better than the accuser did, out loud, before answering it.